Sunday, October 28, 2007
"The townspeople shoved Lot, and tried to break down his door. The Angels sent forth their hands, bringing Lot towards them into the house, and closing the door. And the people in the doorway were struck with blindness..." (Gen 19:9-11)
The Hebrew word at the end, "sanverim," is usually translated as I said above, "blindness," but presumably is referring to some kind of eye disease.
So the angels help sounds a lot like use of accio (summoning), colloportus (door closing), and conjunctivitis (eye-damaging) curses!
Monday, October 22, 2007
When Dov Krulwich had some trouble engaging his young children in religious discussion around the Shabbat table, he turned to the narrative sensation that has been engaging children and adults alike the world over: Harry Potter. In the years since, Krulwich has grown his idea into a book, and “Harry Potter and Torah” was published in March.
“I found that if I could make analogies between the Jewish texts and Harry Potter, suddenly they were interested,” said Krulwich, 42, a Maryland native who now lives in Bet Shemesh, Israel. “The adults would become more interested, too.”
Friday, October 19, 2007
Parshat Lech Lecha (Oct 20) has a chapter on ghosts, and also relates to the chapter on Magical Protection. Parshat VaYeira (Oct 27) has the chapter with my favorite title: Mudbloods, Moabites, and Moshiach, and also a chapter titled Whomping Willows and Monotheistic Maples. (To see more sample chapters on-line, see the book's home page.)
Below is the full table of contents. Click here to buy it now!
- In the Beginning There Were Magic Words
- Talking Snakes and Human Souls
- Day of Rest, Day of Magic
- Noah's Care of Magical Creatures
- Owl post, Raven post, and dove post
- Ghosts and curtains
- Mudbloods, Moabites, and Moshiach
- Whomping Willows & Monotheistic Maples
- Everyday Magic, Everyday Miracles
- Nicolas Flamel and the Children of Ketura
- When One Rises, the Other Will Fall
- Destiny and Decisions
- Magic Wands
- Go to the Hippogriff, thy Sluggard
- Creating Bodies
- Rights of Magical Creatures
- Dreams: Divination or Digestion?
- Everything Happens for a Reason
- We are as Strong as we are United
- Magic Shows: Kosher Fun or Idolatry?
- Magical Protection
Sunday, October 14, 2007
Would you believe that Abraham's doing this is similar to Harry Potter's mother dying to save Harry's life? Check out this previous blog message about Harry Potter's Magical Protection, which is an excerpt from the book Harry Potter and Torah.
Monday, October 8, 2007
Read the answer in the following excerpt from Harry Potter and Torah, which was printed in the Washington Jewish Week last July:
When we think about Noah collecting the animals to bring into the ark, most of us tend to imagine lions and tigers, cows and rams, and other "regular" animals. After all, Torah does not talk about mythical animals like those found in Harry Potter.
Or does it? Might Fawkes the Phoenix have been on Noah's ark?
The Talmud tells the following midrashic story about Noah on the ark:
"Noah found the phoenix hiding in the bottom of the Ark. He said to it, 'Don't you want food?' It replied, 'I saw you were busy, and did not want to trouble you.' He said to it, 'May it be God's will that you never die.' "
The midrash elaborates on the phoenix's immortality as follows: "It lives for a thousand years, and at the end of this thousand years, a fire emerges from its nest and incinerates it. A volume equivalent to an egg is left, which grows limbs and lives." The Prophet Job refers to the phoenix's immortality when he says "Like a phoenix I increase my life's days."
So we see the magical phoenix quite clearly in Torah literature! This sounds just like Dumbeldore's explanation to Harry in the middle of Chamber of Secrets (chapter 12):
"Fawkes is a phoenix, Harry. Phoenixes burst into flame when it is time for them
to die and are reborn from the ashes."
Interestingly, the same midrash gives a second, very different explanation of the phoenix's immortality: "Eve fed the animals and birds from the Tree of Knowledge. They all listened to her, except for one bird, called the phoenix."
Since all people and animals were immortal until eating from the tree of knowledge, the phoenix's not eating from the tree of knowledge meant it would never die.
So which is the reason that the midrashic phoenix lives forever? Is it because it did not eat from the tree of knowledge, or because of Noah's blessing?
Commentaries on the midrash give two possibilities. One is that the sages simply disagree, that the sage quoted in the midrash attributes the phoenix's longevity to the Garden of Eden, and the sage quoted in the Talmud attributes it to Noah's blessing.
The second possibility is that the phoenix's longevity was earned in two stages. It lives a long time, and does not die a natural death like other animals, because it did not eat from the tree of knowledge. Then Noah's blessing added to its immortality, either by giving it the process of rejuvenation by burning up and being reborn, or by giving it Divine protection from hunters and accidents.
Many commentaries, however, take all the biblical and midrashic discussions of the phoenix to be metaphorical. The Book of Job, for example, used the bird as a metaphor for long life, and did not refer to actually seeing one. Both the above stories from the midrash can be understood this way, as lessons about the importance of caring for other people's difficulties (the midrash of Noah) and about doing the right thing in the face of a temptation (the midrash of Eve). Each, according to the midrash, merits a lot of Divine reward, metaphorically earning long life or immortality.
Other commentaries say that the phoenix is used by our sages as a metaphor for "the soaring of the intellect, which continues even when man's body becomes weak." Others see the phoenix as a metaphor for the Jewish people throughout history, often appearing "burnt up" but always being reborn.
All in all, the magical phoenix has left us a lot to think about. Anyone intrigued by the existence of magical animals has no shortage of Torah sources for them. And anyone looking for metaphors for a soaring intellect or the everlasting Jewish people need look no further.
But, most important, we see two things that we can think about in our own lives, doing what is right when we're given a temptation not to (as in the story of Eve) and caring that others not work too hard for our own sake (the story of Noah). According to the midrash, these are how immortality is earned, either real or metaphorical. Even without spells or incantations, our own behavior can be as hot as a phoenix.
Interested in more about magical creatures in Torah? Harry Potter and Torah discusses talking snakes, owl post, and more! I also recommend Rabbi Slifkin's new book Sacred Monsters.
Monday, October 1, 2007
Kudos to Babaganewz for integrating enjoyability and innovation into what look like serious educational materials!